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Reframing American History is Activism, Not Journalism

The New York Times has commissioned their 1619 Project. According to the Times, the project “aims to reframe the country’s history, understanding 1619 as our true founding, and placing the consequences of slavery and the contributions of black Americans at the very center of the story we tell ourselves about who we are.”

They key word is “reframe.” The Times does not seek to tell the story of the United States. Nor does it seek to add to the story. Instead, the New York Times has a conclusion and is working backwards to twist and contort facts to fit the conclusion. This is activism. The Times is not reporting, but building narratives where they must ignore or fabricate facts.

The very first essay, the Times’ writer boldly claims that “one of the primary reasons the colonists decided to declare their independence from Britain was because they wanted to protect the institution of slavery. By 1776, Britain had grown deeply conflicted over its role in the barbaric institution…”. This is not true on multiple fronts.

In 1776, the British were not nearly as conflicted as Hannah-Jones claims. While certainly the sentiment was growing, it did not come to a head until 1787 when William Wilberforce took up the cause in Parliament and even then it took twenty more years for Parliament to pass the Slave Trade Act of 1807, which prohibited trading slaves. Britain did not formally abolish the slavery in its empire until 1833.

Contrast that with Massachusetts, which began serious consideration of abolishing slavery in 1767 and voted to do so in both 1771 and 1774 only to see the British governor-general veto the effort. Rhode Island forbade the importation of slaves in 1774 and in 1784 granted freedom to slaves born in Rhode Island.

Thomas Jefferson noted the Second Continental Congress intended to put a passage into the Declaration of Independence that would have condemned slavery and the slave trade, but abandoned the effort because of Georgia and South Carolina’s objections. To say, however, that a primary purpose of the revolution was to preserve the slave trade directly contradicts the sentiments of most of the founders and also the fact that multiple American colonies were well ahead of Britain in ending slavery.

By 1770, many of the prominent voices involved in the revolution, including Thomas Jefferson, Benjamin Rush, and Patrick Henry were all publicly and privately stating the colonies would need to end slavery. They did not at the time because they needed unity with the south and continued to kick the can down the road. But that is far different from revolting to preserve an institution they were trying to figure out how to end.

Then there is the project itself, which comes from 1619 being the year the first African slave landed in the North American continent in the Virginia colony. This distorts reality. British colonists were already there setting up democratic institutions, defining the parameters of continental governance. In another essay, the Times let an author claim American capitalism developed in the fields of the south. This too is historically not true. We derive the capitalist spirit and “protestant work ethic” from the pilgrims of New England who had settled in Plymouth in 1620, isolated from the Virginia colony and without slavery for a decade more.

William Bradford, who came to Plymouth on the Mayflower, noted the colony rejected collective land ownership and embraced private property and free enterprise after the former nearly caused mass starvation. The pilgrims deemed it better for individuals to work their own land, care for their own families, and sell their excess.

Another essay falsely claimed Republicans took back the Senate in 2010, then began systematically blocking Obama era judges. Yes, this too was supposedly tied to slavery. The author got the basic facts wrong and ignored Democrats ending the filibuster on judges.

Americans could use more knowledge about slavery, but this effort is not it. Instead, the New York Times has chosen to reframe American history to divide us along racial lines and exploit that division for progressive politics. The Times is behaving as its editors claim the President behaves.

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